| In the same way, faith by itself, if it is not accompanied by action, is dead. | Thus also faith by itself, if it does not have works, is dead. |
| You believe that there is one God. Good! Even the demons believe that—and shudder. | You believe that there is one God. You do well. Even the demons believe—and tremble! |
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| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. | Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. |
| Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. | Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. |
| For where you have envy and selfish ambition, there you find disorder and every evil practice. | For where envy and self-seeking exist, confusion and every evil thing are there. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
| Peacemakers who sow in peace reap a harvest of righteousness. | Now the fruit of righteousness is sown in peace by those who make peace. |
| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. | Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| Submit yourselves, then, to God. Resist the devil, and he will flee from you. | Therefore submit to God. Resist the devil and he will flee from you. |
| Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. | Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
| Humble yourselves before the Lord, and he will lift you up. | Humble yourselves in the sight of the Lord, and He will lift you up. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. | But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. |
| Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. | Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. |
| Because you know that the testing of your faith produces perseverance. | Knowing that the testing of your faith produces patience. |
| If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. | If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. | But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. |
| Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. |
| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. | Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. |
| He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. | Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. |
