Bible Verses about 'James'
| Even so faith, if it has no works, is dead in itself. | Thus also faith by itself, if it does not have works, is dead. |
| Humble yourselves in the sight of the Lord, and he will exalt you. | Humble yourselves in the sight of the Lord, and He will lift you up. |
| Knowing that the testing of your faith produces endurance. | Knowing that the testing of your faith produces patience. |
| Be subject therefore to God. Resist the devil, and he will flee from you. | Therefore submit to God. Resist the devil and he will flee from you. |
| Now the fruit of righteousness is sown in peace by those who make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| But be doers of the word, and not only hearers, deluding your own selves. | But be doers of the word, and not hearers only, deceiving yourselves. |
| You believe that God is one. You do well. The demons also believe—and shudder. | You believe that there is one God. You do well. Even the demons believe—and tremble! |
| For where jealousy and selfish ambition are, there is confusion and every evil deed. | For where envy and self-seeking exist, confusion and every evil thing are there. |
| Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. |
| So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. | Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. |
| Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. | Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
| But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. | Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. |
| But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. | But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
| You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. | You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. |
| Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. | Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. | Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. |
| Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. | Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. |
| Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. | Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. |
| But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
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