| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich ruleth over the poor, and the borrower is servant to the lender. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
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| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. |
| The Lord loves righteousness and justice; the earth is filled with his kindness. | He loveth righteousness and judgment: the earth is full of the goodness of the Lord. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| Every word you utter is true, and all your righteous judgments are everlasting. | Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
| And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” | And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. |
| For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. | For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. |
| Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | And let us not be weary in well doing: for in due season we shall reap, if we faint not. |
| As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts above your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. |
| You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. | Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since by man came death, by man came also the resurrection of the dead. |
| For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. | For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. | Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
