| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | The desire of a man is his kindness: and a poor man is better than a liar. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is not a mediator of one, but God is one. |
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| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| And this is the testimony: God gave us eternal life, and this life is in his Son. | And this is the record, that God hath given to us eternal life, and this life is in his Son. |
| Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| For the word of the Lord is true, and he is faithful in everything he does. | For the word of the Lord is right; and all his works are done in truth. |
| Taste and see that the Lord is good; blessed is the man who takes refuge in him. | O taste and see that the Lord is good: blessed is the man that trusteth in him. |
| He replied, “What is impossible for men is possible for God.” | And he said, The things which are impossible with men are possible with God. |
| Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| Now who is going to harm you if you are eager to do what is right? | And who is he that will harm you, if ye be followers of that which is good? |
| The way of God is blameless, and the Lord’s promise proves true; he is a shield to all who flee to him for safety. | As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. |
| He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
| The way of God is blameless; the Lord’s promise has proved true. He is a shield to all who take refuge in him. | As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage. | Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance. |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. | Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is the Lord, and greatly to be praised; and his greatness is unsearchable. |
| Be merciful, just as your Father is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| To do your will, O God, is my delight; your law is in my heart. | I delight to do thy will, O my God: yea, thy law is within my heart. |
| O Lord, all my longing is known to you, and my sighs are not hidden from you. | Lord, all my desire is before thee; and my groaning is not hid from thee. |
