| Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you. You shall labor six days, and do all your work; but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. | Observe the sabbath day and keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. |
| You shall call on me, and you shall go and pray to me, and I will listen to you. | Then when you call upon me and come and pray to me, I will hear you. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. | For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. |
| For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. | For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. |
| Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. | You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. |
| I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
| You shall keep my Sabbaths, and have reverence for my sanctuary. I am Yahweh. | You shall keep my sabbaths and reverence my sanctuary: I am the Lord. |
| But now faith, hope, and love remain—these three. The greatest of these is love. | And now faith, hope, and love abide, these three; and the greatest of these is love. |
| Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised. | Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. |
| For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. | For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. |
| Yahweh God made a woman from the rib which he had taken from the man, and brought her to the man. The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.” Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. |
| But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me who is to be ruler in Israel; whose goings out are from of old, from ancient times. | But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. |
| And saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.” | And saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” |
| The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. |
| Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
| Having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest. | Until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. |
| For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” | For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” |
| I am Yahweh your God. Walk in my statutes, keep my ordinances, and do them. Make my Sabbaths holy. They shall be a sign between me and you, that you may know that I am Yahweh your God. | I the Lord am your God; follow my statutes, and be careful to observe my ordinances, and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the Lord am your God. |
| Finally, brothers, rejoice! Be perfected. Be comforted. Be of the same mind. Live in peace, and the God of love and peace will be with you. | Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. |
| While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. | Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. |
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