| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. | Hope deferred sickens the heart, but a desire fulfilled is a tree of life. |
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| Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. | During the day the Lord grants his kindness, and at night his praise is with me, a prayer to the living God. |
| For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. | For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus said, “Amen, amen, I say to you, no one can enter the kingdom of God unless he is born of water and the Spirit.” |
| Keep thy heart with all diligence; for out of it are the issues of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them can fall to the ground without your Father’s knowledge. Even the hairs on your head have all been counted. So do not be afraid; you are worth far more than any number of sparrows. |
| These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. | I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. |
| He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. |
| The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. | The blessing of the Lord is what brings wealth, and our toil adds nothing to it. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| He coveteth greedily all the day long: but the righteous giveth and spareth not. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. |
| Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. | Only goodness and kindness will follow me all the days of my life, and I will dwell in the house of the Lord forever and ever. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. | Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal. |
| So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
