| The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. | The vine has dried up And the fig tree has withered; The pomegranate, the palm also, and the apple tree, All the trees of the field have dried up. Indeed, joy has dried up From the sons of mankind. |
| Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. | Blessings are on the head of the righteous, But the mouth of the wicked conceals violence. |
|
| The tongue of the righteous is choice silver, but the heart of the wicked is of little value. | The tongue of the righteous is like choice silver, The heart of the wicked is worth little. |
| I remain confident of this: I will see the goodness of the Lord in the land of the living. | I certainly believed that I would see the goodness of the Lord In the land of the living. |
| May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. | The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, subject yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” |
| Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. | Better is the little of the righteous Than the abundance of many wicked. For the arms of the wicked will be broken, But the Lord sustains the righteous. |
| Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” | Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father except through Me.” |
| The light shines in the darkness, and the darkness has not overcome it. | And the Light shines in the darkness, and the darkness did not grasp it. |
| The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. | The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd; the good shepherd lays down His life for the sheep. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | But the gracious gift is not like the offense. For if by the offense of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, overflow to the many. |
| I came from the Father and entered the world; now I am leaving the world and going back to the Father. | I came forth from the Father and have come into the world; again, I am leaving the world and going to the Father. |
| He builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name. | The One who builds His upper chambers in the heavens And has founded His vaulted dome over the earth, He who calls for the waters of the sea And pours them out on the face of the earth, The Lord is His name. |
| The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. | The way of the Lord is a stronghold for the upright, But ruin to the workers of injustice. |
| The earth is the Lord’s, and everything in it, the world, and all who live in it. | The earth is the Lord’s, and all it contains, The world, and those who live in it. |
| The grass withers and the flowers fall, but the word of our God endures forever. | The grass withers, the flower fades, But the word of our God stands forever. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Unless the Lord builds a house, They who build it labor in vain; Unless the Lord guards a city, The watchman stays awake in vain. |
| Make every effort to keep the unity of the Spirit through the bond of peace. | Being diligent to keep the unity of the Spirit in the bond of peace. |
| Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers. | Blessed is the person who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! |
| Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. | Who has performed and accomplished it, Summoning the generations from the beginning? ‘I, the Lord, am the first, and with the last. I am He.’ |
| The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. | And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. |
