| Whoever finds their life will lose it, and whoever loses their life for my sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| For whoever wants to save their life will lose it, but whoever loses their life for me will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake will save it. |
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| For whoever wants to save their life will lose it, but whoever loses their life for me will find it. | For whoever would save his life will lose it, but whoever loses his life for my sake will find it. |
| For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what does it profit a man to gain the whole world and forfeit his soul? |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. | No one has ever seen God; the only God, who is at the Father's side, he has made him known. |
