| But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
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| But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” | Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” |
| The steps of a man are established by the Lord, when he delights in his way. | The Lord makes firm the steps of the one who delights in him. |
| But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. |
| By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. | But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. |
| A man without self-control is like a city broken into and left without walls. | Like a city whose walls are broken through is a person who lacks self-control. |
| And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. | And if we know that he hears us—whatever we ask—we know that we have what we asked of him. |
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. | We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. |
| Let us hold fast the confession of our hope without wavering, for he who promised is faithful. | Let us hold unswervingly to the hope we profess, for he who promised is faithful. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever. Do not forsake the work of your hands. | The Lord will vindicate me; your love, Lord, endures forever— do not abandon the works of your hands. |
| When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. | When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. |
| For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. |
| But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| For Christ is the end of the law for righteousness to everyone who believes. | Christ is the culmination of the law so that there may be righteousness for everyone who believes. |
| Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. |
| Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| Because I delivered the poor who cried for help, and the fatherless who had none to help him. The blessing of him who was about to perish came upon me, and I caused the widow's heart to sing for joy. | Because I rescued the poor who cried for help, and the fatherless who had none to assist them. The one who was dying blessed me; I made the widow’s heart sing. |
| I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah | Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. |
