| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
| Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name. | Teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. | Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. |
| Strive for peace with everyone, and for the holiness without which no one will see the Lord. | Pursue peace with everyone, and the holiness without which no one will see the Lord. |
| Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! | Let the favor of the Lord our God be upon us, and prosper for us the work of our hands— O prosper the work of our hands! |
| You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. | You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. |
| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone. |
| The heart of man plans his way, but the Lord establishes his steps. | The human mind plans the way, but the Lord directs the steps. |
| You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. | You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. |
| But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the Lord! | But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord! |
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
| And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. | And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| He who calls you is faithful; he will surely do it. | The one who calls you is faithful, and he will do this. |
| A soft answer turns away wrath, but a harsh word stirs up anger. | A soft answer turns away wrath, but a harsh word stirs up anger. |
| For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. | For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. |
| Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. |
| But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. | But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. |
| For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. | For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. |
| Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. | Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to talk back, not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Savior. |
| You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great. You gave a wide place for my steps under me, and my feet did not slip. | You have given me the shield of your salvation, and your right hand has supported me; your help has made me great. You gave me a wide place for my steps under me, and my feet did not slip. |
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Bible verse of the day
Behold, his soul is puffed up; it is not upright within him,but the righteous shall live by his faith.