His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’ | His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. |
Through overconfidence comes nothing but strife, But wisdom is with those who receive counsel. | Only by pride cometh contention: but with the well advised is wisdom. |
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Many will be purged, cleansed, and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand. | Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. |
And the Lord God made garments of skin for Adam and his wife, and clothed them. | Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. |
For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
Teach me Your way, Lord; I will walk in Your truth; Unite my heart to fear Your name. | Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. |
For God has not given us a spirit of timidity, but of power and love and discipline. | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil. | See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. |
Pursue peace with all people, and the holiness without which no one will see the Lord. | Follow peace with all men, and holiness, without which no man shall see the Lord. |
May the kindness of the Lord our God be upon us; And confirm for us the work of our hands; Yes, confirm the work of our hands. | And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. |
You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. | Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. |
Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. | Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
The mind of a person plans his way, But the Lord directs his steps. | A man's heart deviseth his way: but the Lord directeth his steps. |
You shall not take the name of the Lord your God in vain, for the Lord will not leave unpunished the one who takes His name in vain. | Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. |
Let me hear Your faithfulness in the morning, For I trust in You; Teach me the way in which I should walk; For to You I lift up my soul. | Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. |
But I will sacrifice to You With a voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord. | But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord. |
As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
Many plans are in a person’s heart, But the advice of the Lord will stand. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
Faithful is He who calls you, and He also will do it. | Faithful is he that calleth you, who also will do it. |
A gentle answer turns away wrath, But a harsh word stirs up anger. | A soft answer turneth away wrath: but grievous words stir up anger. |
For you were called to freedom, brothers and sisters; only do not turn your freedom into an opportunity for the flesh, but serve one another through love. | For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. |
Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. | Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. |
But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given to You. | But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. |