As the Scriptures say, “A man leaves his father and mother and is joined to his wife, and the two are united into one.” | For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. |
The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
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What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. | Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. |
But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. | But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. |
Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. | For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. |
In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. | In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. |
The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” | He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” |
You can make many plans, but the Lord’s purpose will prevail. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. | While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. |
But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. | But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. |
Plans go wrong for lack of advice; many advisers bring success. | Without counsel, plans go wrong, but with many advisers they succeed. |
God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come. | Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. |
Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval. | Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal. |
A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married. | When a man is newly married, he shall not go out with the army or be charged with any related duty. He shall be free at home one year, to be happy with the wife whom he has married. |
The righteous person faces many troubles, but the Lord comes to the rescue each time. | Many are the afflictions of the righteous, but the Lord rescues them from them all. |
Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. | Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses. |
The Lord your God will bless you as he has promised. You will lend money to many nations but will never need to borrow. You will rule many nations, but they will not rule over you. | When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you. |
He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day. | Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again. |
Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. | He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. |
So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. | So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. |
But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together. | But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
And he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ | In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ |
But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then. | But many who are first will be last, and the last will be first. |