| I am the Lord, the God of all the peoples of the world. Is anything too hard for me? | I am the Lord, the God of all mankind. Is anything too hard for me? |
| For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
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| So God created human beings in his own image. In the image of God he created them; male and female he created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| There is salvation in no one else! God has given no other name under heaven by which we must be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| How great is the goodness you have stored up for those who fear you. You lavish it on those who come to you for protection, blessing them before the watching world. | How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. |
| What are mere mortals that you should think about them, human beings that you should care for them? | What is mankind that you are mindful of them, human beings that you care for them? |
| Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.” | Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” |
| The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. | Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. |
| When a crime is not punished quickly, people feel it is safe to do wrong. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. |
| He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
| The grapevines have dried up, and the fig trees have withered. The pomegranate trees, palm trees, and apple trees— all the fruit trees—have dried up. And the people’s joy has dried up with them. | The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. | Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. |
| I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” | And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” |
| For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
| For the Son of Man came to seek and save those who are lost. | For the Son of Man came to seek and to save the lost. |
| So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. | For since death came through a man, the resurrection of the dead comes also through a man. |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Then what will you think if you see the Son of Man ascend to heaven again? | Then what if you see the Son of Man ascend to where he was before! |
| For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
