Bible Verses about 'Mankind'
| See, I am the Lord, the God of all flesh; is anything too hard for me? | I am the Lord, the God of all the peoples of the world. Is anything too hard for me? |
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. |
| So God created humankind in his image, in the image of God he created them; male and female he created them. | So God created human beings in his own image. In the image of God he created them; male and female he created them. |
| There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. | There is salvation in no one else! God has given no other name under heaven by which we must be saved. |
| O how abundant is your goodness that you have laid up for those who fear you, and accomplished for those who take refuge in you, in the sight of everyone! | How great is the goodness you have stored up for those who fear you. You lavish it on those who come to you for protection, blessing them before the watching world. |
| What are human beings that you are mindful of them, mortals that you care for them? | What are mere mortals that you should think about them, human beings that you should care for them? |
| Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” | Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.” |
| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. |
| While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. | God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. |
| The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. | That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. |
| Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. | When a crime is not punished quickly, people feel it is safe to do wrong. |
| He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. | He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. |
| The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. | The grapevines have dried up, and the fig trees have withered. The pomegranate trees, palm trees, and apple trees— all the fruit trees—have dried up. And the people’s joy has dried up with them. |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. |
| Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. | Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. |
| And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” | I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. |
| For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. |
| For the Son of Man came to seek out and to save the lost. | For the Son of Man came to seek and save those who are lost. |
| And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. | Then the Lord God made a woman from the rib, and he brought her to the man. “At last!” the man exclaimed. “This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.’” This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. |
| For the Son of Man came not to be served but to serve, and to give his life a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
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