| Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| Repent, for the kingdom of heaven is at hand. | Repent, for the kingdom of heaven is close at hand. |
| Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. | John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey. |
| Bear fruit in keeping with repentance. | Produce good fruit as proof of your repentance. |
| I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. | I baptize you with water for repentance, but the one who is coming after me is more powerful than I am. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. |
| And behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” | And a voice came from heaven, saying, “This is my beloved Son, in whom I am well pleased.” |
| But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” | Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” |
| From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” | From that day forward Jesus began to proclaim the message: “Repent, for the kingdom of heaven is close at hand.” |
| And he said to them, “Follow me, and I will make you fishers of men.” | He said to them, “Come, follow me, and I will make you fishers of men.” |
| Blessed are those who mourn, for they shall be comforted. | Blessed are those who mourn, for they will be comforted. |
| Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. | Blessed are those who hunger and thirst for justice, for they will have their fill. |
| Blessed are the pure in heart, for they shall see God. | Blessed are the pure of heart, for they will see God. |
| Blessed are the peacemakers, for they shall be called sons of God. | Blessed are the peacemakers, for they will be called children of God. |
| Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. | Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. |
| Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. | Blessed are you when people insult you and persecute you and utter all kinds of calumnies against you for my sake. |
| You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| You are the light of the world. A city set on a hill cannot be hidden. | You are the light of the world. A city built upon a mountain cannot be hidden. |
| Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. |
| For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. | Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. |
| Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. | Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. |
| You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. | You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
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