| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. |
| But I say to you, Love your enemies and pray for those who persecute you. | But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you. |
| You therefore must be perfect, as your heavenly Father is perfect. | Therefore you shall be perfect, just as your Father in heaven is perfect. |
| Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. | Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. |
| But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. | But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. |
| And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” | Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ |
| Give us this day our daily bread. | Give us today our daily bread. |
| And forgive us our debts, as we also have forgiven our debtors. | Forgive us our debts, as we also forgive our debtors. |
| And lead us not into temptation, but deliver us from evil. | Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | For if you forgive men their trespasses, your heavenly Father will also forgive you. |
| But if you do not forgive others their trespasses, neither will your Father forgive your trespasses. | But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. |
| And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. | Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. |
| But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. | But you, when you fast, anoint your head and wash your face, so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you. |
| Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. | Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there your heart will be also. |
| No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. | No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? | See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? |
| But seek first the kingdom of God and his righteousness, and all these things will be added to you. | But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. |
| Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. | Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. |
| Judge not, that you be not judged. | Don’t judge, so that you won’t be judged. |
| Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? | Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? |
| Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. | Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. |
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