| But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. | But I say to you: Love your enemies and pray for those who persecute you. |
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| Be ye therefore perfect, even as your Father which is in heaven is perfect. | Therefore, strive to be perfect, just as your heavenly Father is perfect. |
| Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. | Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. |
| But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. | But when you pray, go into your room, close the door, and pray to your Father in secret. And your Father who sees everything that is done in secret will reward you. |
| But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| Give us this day our daily bread. | Give us this day our daily bread. |
| And forgive us our debts, as we forgive our debtors. | And forgive us our debts as we forgive our debtors. |
| And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. | And do not lead us into temptation, but deliver us from the evil one. |
| For if ye forgive men their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. | But if you do not forgive others, then your Father will not forgive your transgressions. |
| Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. | Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. |
| But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. | But when you fast, put oil on your head and wash your face, so that the fact that you are fasting will not be obvious to others but only to your Father who is hidden. And your Father who sees everything that is done in secret will reward you. |
| Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. | Do not store up treasures for yourselves on earth, where they will be destroyed by moth and rust and where thieves break in and steal. Rather, store up treasure for yourselves in heaven, where neither moth nor rust destroys and where thieves cannot break in and steal. |
| For where your treasure is, there will your heart be also. | For where your treasure is, there will your heart also be. |
| No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
| But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. | Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well. |
| Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. | So do not worry about tomorrow, for tomorrow will take care of itself. Each day has enough troubles of its own. |
| Judge not, that ye be not judged. | Do not judge, so that you in turn may not be judged. |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? |
| Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. |
