| A man may plan his own course, but the Lord makes his steps secure. | A man’s heart plans his course, but Yahweh directs his steps. |
| Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. | Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. |
| O Lord, do not withhold your mercy from me; may your kindness and your truth keep me safe forever. | Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. | “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ | For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’ |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. |
| But even so the Lord is waiting to be gracious to you, and he will rise up to grant you his compassion. For the Lord is a God of justice; blessed are all those who wait for him. | Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him. |
| The Lord bless you and keep you. The Lord shine his face upon you and be gracious to you. The Lord look upon you kindly and give you peace. | Yahweh bless you, and keep you. Yahweh make his face to shine on you, and be gracious to you. Yahweh lift up his face toward you, and give you peace. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life. |
| Rather, professing truth and love, we will in all things grow into him who is the head, Christ. | But speaking truth in love, we may grow up in all things into him who is the head, Christ. |
| What I commanded them was this: Listen to my voice, and I will be your God, and you will be my people. If you follow all the ways that I command you, then you will prosper. | But this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.’ |
| Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” | Take words with you, and return to Yahweh. Tell him, “Forgive all our sins, and accept that which is good; so we offer bulls as we vowed of our lips.” |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| And I will ask the Father, and he will give you another Advocate to be with you forever. | I will pray to the Father, and he will give you another Counselor, that he may be with you forever. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. |
| Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. | Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. |
| You need to be steadfast if you want to do the will of God and receive what he has promised. | For you need endurance so that, having done the will of God, you may receive the promise. |
| Put your trust in the Lord and do good, that you may dwell in the land and be secure. | Trust in Yahweh, and do good. Dwell in the land, and enjoy safe pasture. |
| Restore us, O Lord of hosts; let your face shine upon us, and we will be saved. | Turn us again, Yahweh God of Armies. Cause your face to shine, and we will be saved. |
| But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. | But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
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