| For if you forgive others their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| Whoever walks with the wise becomes wise, but the companion of fools suffers harm. | Whoever walks with the wise becomes wise, but he who mingles with fools will suffer harm. |
| Grandchildren are the crown of the aged, and the glory of children is their parents. | Grandchildren are the crown of the aged, and the glory of children is their parents. |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| But if you do not forgive others, neither will your Father forgive your trespasses. | But if you do not forgive others, then your Father will not forgive your transgressions. |
| I tell you, on the day of judgment you will have to give an account for every careless word you utter. | I tell you that on the day of judgment people will have to render an account for every careless word they utter. |
| While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” | On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” |
| In everything do to others as you would have them do to you; for this is the law and the prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| Pursue peace with everyone, and the holiness without which no one will see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. | Blessed are you when people hate you and ostracize you, when they insult you and denounce your name as evil on account of the Son of Man. |
| Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. | Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
| While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. | God has overlooked the times of human ignorance, but now he commands people everywhere to repent. |
| But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
| O how abundant is your goodness that you have laid up for those who fear you, and accomplished for those who take refuge in you, in the sight of everyone! | How great is your goodness, O Lord, which you have stored up for those who fear you and which you bestow on those who take refuge in you, in the presence of all the people. |
| No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. | Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. |
| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. |
| And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. | Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. |
| For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
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