| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches won’t help on the day of judgment, but right living can save you from death. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. |
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| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Tainted wealth has no lasting value, but right living can save your life. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. |
| I rejoice in following your statutes as one rejoices in great riches. | I have rejoiced in your laws as much as in riches. |
| Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. | Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. |
| Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
| Houses and wealth are inherited from parents, but a prudent wife is from the Lord. | Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. |
| The Lord sends poverty and wealth; he humbles and he exalts. | The Lord makes some poor and others rich; he brings some down and lifts others up. |
| Better a little with righteousness than much gain with injustice. | Better to have little, with godliness, than to be rich and dishonest. |
| Turn my heart toward your statutes and not toward selfish gain. | Give me an eagerness for your laws rather than a love for money! |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. |
| After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. | When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | Good comes to those who lend money generously and conduct their business fairly. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| The wicked borrow and do not repay, but the righteous give generously. | The wicked borrow and never repay, but the godly are generous givers. |
| The rich rule over the poor, and the borrower is slave to the lender. | Just as the rich rule the poor, so the borrower is servant to the lender. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. | The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
| Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. | Remember, you must not make any idols of silver or gold to rival me. |
