| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” |
| Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.” | Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” |
| In love of the brothers be tenderly affectionate to one another; in honor prefer one another. | Love one another with brotherly affection. Outdo one another in showing honor. |
| I have rejoiced in the way of your testimonies, as much as in all riches. | In the way of your testimonies I delight as much as in all riches. |
| Joy comes to a man with the reply of his mouth. How good is a word at the right time! | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ. | For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. |
| Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. |
| For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. | For if you truly amend your ways and your deeds, if you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place, in the land that I gave of old to your fathers forever. |
| How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| But speaking truth in love, we may grow up in all things into him who is the head, Christ. | Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. |
| If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. | And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. |
| Whom do I have in heaven? There is no one on earth whom I desire besides you. | Whom have I in heaven but you? And there is nothing on earth that I desire besides you. |
| My son, don’t forget my teaching, but let your heart keep my commandments, for they will add to you length of days, years of life, and peace. | My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| Then, when they had fasted and prayed and laid their hands on them, they sent them away. | Then after fasting and praying they laid their hands on them and sent them off. |
| But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit. | And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. |
| The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” | The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” |
| So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone. | So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone. |
| “Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.” | Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. | Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. | In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? |
| But from the beginning of the creation, God made them male and female. For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh. What therefore God has joined together, let no man separate. | But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. |
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