Bible Verses about 'Much'
| For in much wisdom is much vexation, and those who increase knowledge increase sorrow. | For in much wisdom is much grief; and he who increases knowledge increases sorrow. |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. |
| My Father is glorified by this, that you bear much fruit and become my disciples. | In this my Father is glorified, that you bear much fruit; and so you will be my disciples. |
| I delight in the way of your decrees as much as in all riches. | I have rejoiced in the way of your testimonies, as much as in all riches. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. | Yahweh restored Job’s prosperity when he prayed for his friends. Yahweh gave Job twice as much as he had before. |
| I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. | I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. |
| Beloved, since God loved us so much, we also ought to love one another. | Beloved, if God loved us in this way, we also ought to love one another. |
| If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! |
| How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God! | How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? |
| If it is possible, so far as it depends on you, live peaceably with all. | If it is possible, as much as it is up to you, be at peace with all men. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. |
| And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices. | And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. |
| But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? | See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. | Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. |
| Better is a little with righteousness than large income with injustice. | Better is a little with righteousness, than great revenues with injustice. |
| And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. | Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. |
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