| Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. | Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. |
| I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. |
| Let your moderation be known unto all men. The Lord is at hand. | Let your gentleness be known to everyone. The Lord is near. |
| No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. | No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. |
| I have set the Lord always before me: because he is at my right hand, I shall not be moved. | I keep the Lord always before me; because he is at my right hand, I shall not be moved. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high. |
| The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. | And saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” |
| And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? | Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? |
| From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. | From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” |
| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. |
| Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me. | Yet I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior. |
| Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. | Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. |
| And I will walk at liberty: for I seek thy precepts. | I shall walk at liberty, for I have sought your precepts. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| This is the stone which was set at nought of you builders, which is become the head of the corner. | This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ |
| And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. | About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | To make an apt answer is a joy to anyone, and a word in season, how good it is! |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. | You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. |
Bible verse of the day
Behold, his soul which is lifted up is not upright in him:but the just shall live by his faith.
Random Bible Verse
Thou art my hiding place;thou shalt preserve me from trouble;
thou shalt compass me about with songs of deliverance. Selah.Next verse!With image