| Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. |
| Be strong and of good courage, do not fear nor be afraid of them; for the Lord your God, He is the One who goes with you. He will not leave you nor forsake you. | Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you. |
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| Do not be deceived: “Evil company corrupts good habits.” | Do not be misled: “Bad company corrupts good character.” |
| I do not pray that You should take them out of the world, but that You should keep them from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| Now a mediator does not mediate for one only, but God is one. | A mediator, however, implies more than one party; but God is one. |
| While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.” | “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.” |
| The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise. | My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| “Can anyone hide himself in secret places, So I shall not see him?” says the Lord; “Do I not fill heaven and earth?” says the Lord. | “Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord. |
| And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
| For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? | Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. |
| And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” | The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” |
| Receive one who is weak in the faith, but not to disputes over doubtful things. | Accept the one whose faith is weak, without quarreling over disputable matters. |
| Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. | Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. |
| Let not your heart be troubled; you believe in God, believe also in Me. | Do not let your hearts be troubled. You believe in God; believe also in me. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| Excellent speech is not becoming to a fool, Much less lying lips to a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! |
| Do not turn to the right or the left; Remove your foot from evil. | Do not turn to the right or the left; keep your foot from evil. |
| Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident. | Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. |
| Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| Thus also faith by itself, if it does not have works, is dead. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. | Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. |
