| Judge not, that you be not judged. | Do not judge, or you too will be judged. |
| Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. | Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. |
|
| He who does not love does not know God, for God is love. | Whoever does not love does not know God, because God is love. |
| He will not allow your foot to be moved; He who keeps you will not slumber. | He will not let your foot slip— he who watches over you will not slumber. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ | ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’ |
| For we walk by faith, not by sight. | For we live by faith, not by sight. |
| For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” | The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” |
| God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? | God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| He who has the Son has life; he who does not have the Son of God does not have life. | Whoever has the Son has life; whoever does not have the Son of God does not have life. |
| Not unto us, O Lord, not unto us, But to Your name give glory, Because of Your mercy, Because of Your truth. | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| And he who does not take his cross and follow after Me is not worthy of Me. | Whoever does not take up their cross and follow me is not worthy of me. |
| Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. | The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. |
| For there is nothing covered that will not be revealed, nor hidden that will not be known. | There is nothing concealed that will not be disclosed, or hidden that will not be made known. |
| I will not leave you orphans; I will come to you. | I will not leave you as orphans; I will come to you. |
| He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. | Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. |
| Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. |
| You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. | You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. |
| Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived: God cannot be mocked. A man reaps what he sows. |
| All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
| And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. | Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. |
| For sin shall not have dominion over you, for you are not under law but under grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
| What then? Shall we sin because we are not under law but under grace? Certainly not! | What then? Shall we sin because we are not under the law but under grace? By no means! |
