| Let the words of my mouth and the thoughts of my heart find favor in your sight, O Lord, my Rock and my Redeemer. | May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer. |
| If you would seriously consider my reproof, I would pour out my thoughts to you and make my precepts known to you. | Turn to my rebuke, Behold, I will pour out my spirit on you; I will make my words known to you. |
| But now in Christ Jesus, you who once were far off have been brought near through the blood of Christ. | But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ. |
| O Lord, you have examined me and you know me. You know when I sit and when I stand; you perceive my thoughts from a distance. | Lord, You have searched me and known me. You know when I sit down and when I get up; You understand my thought from far away. |
| I am the Lord, your God, who brought you out of the land of Egypt. You know no God but me, nor any savior other than me. | Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me. |
| Examine me, O God, and know my heart; test me and understand my thoughts. See if I follow an evil way, and guide me on the way to eternity. | Search me, God, and know my heart; Put me to the test and know my anxious thoughts; And see if there is any hurtful way in me, And lead me in the everlasting way. |
| For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. | For we have brought nothing into the world, so we cannot take anything out of it, either. If we have food and covering, with these we shall be content. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. |
| Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. | However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For those who are in accord with the flesh set their minds on the things of the flesh, but those who are in accord with the Spirit, the things of the Spirit. |
| He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. |
| But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. | But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved). |
| He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. |
| Remember that you were once a slave in the land of Egypt. The Lord, your God, brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord, your God, has commanded you to observe the Sabbath day. | And you shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out of there by a mighty hand and an outstretched arm; therefore the Lord your God commanded you to celebrate the Sabbath day. |
| But when the disciples saw him walking on the water they thought it was a ghost and they cried out, for they all had seen him and were terrified. But immediately he spoke to them, saying, “Have courage! It is I! Do not be afraid!” | But when they saw Him walking on the sea, they thought that it was a ghost, and they cried out; for they all saw Him and were terrified. But immediately He spoke with them and said to them, “Take courage; it is I, do not be afraid.” |
| Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” | And He was saying, “That which comes out of the person, that is what defiles the person. For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness. All these evil things come from within and defile the person.” |
| If you listen to the voice of the Lord, your God, and you do what is right in his sight, if you listen to his ordinances and observe all of his laws, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord, who heals you. | If you will listen carefully to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer. |
| He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. | And He humbled you and let you go hungry, and fed you with the manna which you did not know, nor did your fathers know, in order to make you understand that man shall not live on bread alone, but man shall live on everything that comes out of the mouth of the Lord. |
| Blessed are those who trust in the Lord and whose hope is the Lord. They will be like a tree planted by the water that spreads out its roots to the stream. When the heat comes, it does not fear; its leaves stay green. It is not concerned in a year of drought, and it never fails to bear fruit. | Blessed is the man who trusts in the Lord, And whose trust is the Lord. For he will be like a tree planted by the water That extends its roots by a stream, And does not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought, Nor cease to yield fruit. |
| May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. | Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
| I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. | I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. |
| The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | And the Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. Then the man said, “At last this is bone of my bones, And flesh of my flesh; She shall be called ‘woman,’ Because she was taken out of man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. |
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Bible verse of the day
Grant justice to the weak and the orphan;defend the rights of the lowly and the poor.