| Dear friends, since God loved us that much, we surely ought to love each other. | Dear friends, since God so loved us, we also ought to love one another. |
| And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
|
| We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. | This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. |
| In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! | Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. | Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. |
| Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. | If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. |
| Dear brothers and sisters, we can’t help but thank God for you, because your faith is flourishing and your love for one another is growing. | We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. |
| One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you. | Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. |
| Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. | All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. |
| They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine.” | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts. | As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. |
| No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! | You will keep in perfect peace those whose minds are steadfast, because they trust in you. |
| Even fools are thought wise when they keep silent; with their mouths shut, they seem intelligent. | Even fools are thought wise if they keep silent, and discerning if they hold their tongues. |
| No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. | You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. |
| I have been the Lord your God ever since I brought you out of Egypt. You must acknowledge no God but me, for there is no other savior. | But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. |
