| I will give thanks to you among the peoples, O Lord; I will sing your praises among the nations. | I will praise You, O Lord, among the peoples, And I will sing praises to You among the nations. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
| How can a young man lead a spotless life? By living according to your word. | How can a young man cleanse his way? By taking heed according to Your word. |
| Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. | Pursue peace with all people, and holiness, without which no one will see the Lord. |
| The grace of the Lord Jesus be with you all. | The grace of our Lord Jesus Christ be with you all. Amen. |
| Give thanks to the Lord, invoke his name; proclaim his deeds among the peoples. | Oh, give thanks to the Lord! Call upon His name; Make known His deeds among the peoples! |
| This is how everyone will know that you are my disciples: if you love one another. | By this all will know that you are My disciples, if you have love for one another. |
| Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. | Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. | For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. |
| And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. | And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted.” |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. |
| The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. | The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them. |
| How wonderful and delightful it is for brothers to live together in unity. | Behold, how good and how pleasant it is For brethren to dwell together in unity! |
| Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. | Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. |
| The Lord abhors lying lips, but he delights in those who are truthful. | Lying lips are an abomination to the Lord, But those who deal truthfully are His delight. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. |
| But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. |
| As God’s chosen ones, holy and beloved, put on compassion, kindness, humility, gentleness, and patience. | Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering. |
| Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. | Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. |
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