| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. |
| Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. | Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. |
| How can a young man lead a spotless life? By living according to your word. | How can a young man keep his way pure? By living according to your word. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| Anxiety in the human heart weighs it down, but a kind word makes it glad. | Anxiety in a man’s heart weighs it down, but a kind word makes it glad. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | The ransom of a man’s life is his riches, but the poor hear no threats. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. |
| Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. | Don’t envy the man of violence. Choose none of his ways. For the perverse is an abomination to Yahweh, but his friendship is with the upright. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. |
| Like a city that has been breached and made defenseless is the man devoid of self-control. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
| Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
| However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. | But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. |
| The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. | Many are the afflictions of the righteous, but Yahweh delivers him out of them all. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. |
| Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high. |
| We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. | We, being Jews by nature and not Gentile sinners, yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law. |
| For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. | For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| When anyone turns a deaf ear to the law, even his prayer is detestable. | He who turns away his ear from hearing the law, even his prayer is an abomination. |
| For God will repay everyone in accordance with what his deeds deserve. | Who “will pay back to everyone according to their works.” |
| Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
Related topics
Speaking
The tongue has the...
Righteousness
Whoever pursues righteousness and...
Sin
Are you not aware...
Obedience
Jesus answered him, “Whoever...
Desires
Hence, I advise you...
Self-control
Like a city that...