| We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. | So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. |
| O Lord, let your kindness rest upon us, for we have placed our hope in you. | Let your steadfast love, O Lord, be upon us, even as we hope in you. |
| When God saw by their actions that they had turned from their evil ways, he relented and did not inflict upon them the punishment that he had threatened. | When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. |
| Create in me a clean heart, O God, and renew a resolute spirit within me. | Create in me a clean heart, O God, and renew a right spirit within me. |
| Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. | Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
| His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’ | His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. |
| Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. | Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? |
| Do the things that you have learned, received, and heard from me and that you saw me doing. Then the God of peace will be with you. | What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. |
| Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. | Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. |
| He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. | And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. |
| The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. |
| Therefore, now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven. For all of his works are right, and all of his ways are just. Also, he is able to humble all those who follow the path of pride. | Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. |
| And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. | Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. |
| I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. | I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. |
| Whatever you do, do it wholeheartedly, as if you were doing it for the Lord and not for others, since you know that you will receive from the Lord an inheritance as your reward for you are serving the Lord Christ. | Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. |
| We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. | We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. |
| He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” | He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” |
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