| Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. | Do the things that you have learned, received, and heard from me and that you saw me doing. Then the God of peace will be with you. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
| The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. |
| Then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment. | Therefore, the Lord knows how to rescue the godly from their trials and to hold the wicked for punishment until the Day of Judgment. |
| Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. | Each person should give as much as he has decided in his heart, not with reluctance or under compulsion, for God loves a cheerful giver. |
| Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Deliverance belongs to the Lord! | But I with hymns of praise will offer sacrifice to you. What I have vowed I will fulfill. Salvation comes from the Lord. |
| I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go. | I have given you a command. Be strong and brave, do not be afraid nor dismayed. I, the Lord, your God, will be with you wherever you go. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. | For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
| Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. | Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. |
| He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. | The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. |
| I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth. | I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. |
| My soul yearns for you in the night, my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. | My soul longs for you throughout the night, and my spirit within me seeks your presence. For when your judgments are revealed to the earth, the inhabitants of the world learn to practice justice. |
| Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. | Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. |
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