| At the appointed time, while we were still helpless, Christ died for the ungodly. | You see, at just the right time, when we were still powerless, Christ died for the ungodly. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
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| For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. | For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| Those who live according to the flesh can never be pleasing to God. | Those who are in the realm of the flesh cannot please God. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. |
| Those who are led by the Spirit of God are children of God. | For those who are led by the Spirit of God are the children of God. |
| For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” | The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” |
| The Spirit himself bears witness with our Spirit that we are children of God. | The Spirit himself testifies with our spirit that we are God’s children. |
| I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. |
| Indeed, creation itself eagerly awaits the revelation of the children of God. | For the creation waits in eager expectation for the children of God to be revealed. |
