Bible Verses about 'Romans 3:23'
| For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. | Since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. |
| Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. | And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
| And hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. | And hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. |
| For while we were still weak, at the right time Christ died for the ungodly. | For while we were still weak, at the right time Christ died for the ungodly. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |
| For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. | For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. |
| So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. | So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. | No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. |
| For sin will have no dominion over you, since you are not under law but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under law but under grace? By no means! |
| But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. | For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
| Those who are in the flesh cannot please God. | And those who are in the flesh cannot please God. |
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