| Let every one of us please his neighbour for his good to edification. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
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| Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. | May the God of perseverance and encouragement grant that you may live in harmony with one another, following in the example of Jesus Christ. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | May the God of hope fill you with all joy and peace in believing, so that you may grow rich in hope by the power of the Holy Spirit. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | In that way, I can come to you in joy, if God so wills, and be refreshed together with you. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
| And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. | Then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. |
| Grace to you and peace from God our Father, and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| Who will render to every man according to his deeds. | For God will repay everyone in accordance with what his deeds deserve. |
| For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law. | All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. |
