| For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
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| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. | Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. |
| Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. | And not only that, but we also glory in our sufferings, because we realize that suffering develops perseverance, and perseverance produces character, and character produces hope. |
| And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. | Such hope will not be doomed to disappointment, because the love of God has been poured into our hearts through the Holy Spirit that has been given to us. |
| You see, at just the right time, when we were still powerless, Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! | For if, while we were enemies, we were reconciled to God through the death of his Son, how much more certain it is that, having been reconciled, we shall be saved by his life. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| For sin shall no longer be your master, because you are not under the law, but under grace. | For sin is no longer to have any power over you, since you are not under the Law but under grace. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. |
| Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Those who are in the realm of the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
