| For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
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| Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? | Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? |
| Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. | Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. |
| Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. | Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. |
| So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| That’s why those who are still under the control of their sinful nature can never please God. | Those who are in the realm of the flesh cannot please God. |
| The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. | And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. |
| For all who are led by the Spirit of God are children of God. | For those who are led by the Spirit of God are the children of God. |
| So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” | The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” |
| For his Spirit joins with our spirit to affirm that we are God’s children. | The Spirit himself testifies with our spirit that we are God’s children. |
| Yet what we suffer now is nothing compared to the glory he will reveal to us later. | I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. |
| For all creation is waiting eagerly for that future day when God will reveal who his children really are. | For the creation waits in eager expectation for the children of God to be revealed. |
| But if we look forward to something we don’t yet have, we must wait patiently and confidently. | But if we hope for what we do not yet have, we wait for it patiently. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. | And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. |
| And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. | And we know that in all things God works for the good of those who love him, who have been called according to his purpose. |
| What shall we say about such wonderful things as these? If God is for us, who can ever be against us? | What, then, shall we say in response to these things? If God is for us, who can be against us? |
| Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
