| For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
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| Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? | Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? |
| Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. | For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. |
| Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. | Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. |
| Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| That’s why those who are still under the control of their sinful nature can never please God. | So then they that are in the flesh cannot please God. |
| The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. | But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. |
| For all who are led by the Spirit of God are children of God. | For as many as are led by the Spirit of God, they are the sons of God. |
| So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” | For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. |
| For his Spirit joins with our spirit to affirm that we are God’s children. | The Spirit itself beareth witness with our spirit, that we are the children of God. |
| Yet what we suffer now is nothing compared to the glory he will reveal to us later. | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| For all creation is waiting eagerly for that future day when God will reveal who his children really are. | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. |
| But if we look forward to something we don’t yet have, we must wait patiently and confidently. | But if we hope for that we see not, then do we with patience wait for it. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. | And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. |
| And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. |
| What shall we say about such wonderful things as these? If God is for us, who can ever be against us? | What shall we then say to these things? If God be for us, who can be against us? |
| Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
