| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. |
| Behold, the eye of the Lord is on those who fear Him, On those who wait for His faithfulness. | Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy. |
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| Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| Death and life are in the power of the tongue, And those who love it will eat its fruit. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God, which giveth us the victory through our Lord Jesus Christ. |
| Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
| The eyes of the Lord are toward the righteous, And His ears are toward their cry for help. | The eyes of the Lord are upon the righteous, and his ears are open unto their cry. |
| Wealth obtained from nothing dwindles, But one who gathers by labor increases it. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| A good name is to be more desired than great wealth; Favor is better than silver and gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| I will instruct you and teach you in the way which you should go; I will advise you with My eye upon you. | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| Hatred stirs up strife, But love covers all offenses. | Hatred stirreth up strifes: but love covereth all sins. |
| But when he had thought this over, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.” | But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. |
| And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. |
| You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| While he was still speaking, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!” | While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
| One who conceals an offense seeks love, But one who repeats a matter separates close friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| Now Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
| I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed. | I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. |
