| And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. |
| For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. | For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. |
| In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? | In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me? |
| Let all that you do be done in love. | Let all that you do be done with love. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. |
| In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
| And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” | Also I heard the voice of the Lord, saying: “Whom shall I send, And who will go for Us?” Then I said, “Here am I! Send me.” |
| To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. |
| Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| Beloved, if God so loved us, we also ought to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. | I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? |
| They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. | How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. |
| My flesh and my heart may fail, but God is the strength of my heart and my portion forever. | My flesh and my heart fail; But God is the strength of my heart and my portion forever. |
| If you had known me, you would have known my Father also. From now on you do know him and have seen him. | If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. |
| Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. |
| Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. |
| And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. | And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. |
| Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. | Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. |
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