| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | And the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. |
| But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. |
| For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. | For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. |
| For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. |
| Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. | Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. |
| For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ | For so the Lord has commanded us: ‘I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’ |
| But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. |
| Then what if you were to see the Son of Man ascending to where he was before? | What then if you should see the Son of Man ascend where He was before? |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| I will praise you with an upright heart, when I learn your righteous rules. | I will praise You with uprightness of heart, When I learn Your righteous judgments. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. |
| They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. | How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. |
| And this commandment we have from him: whoever loves God must also love his brother. | And this commandment we have from Him: that he who loves God must love his brother also. |
| In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. |
| Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” | Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” |
| Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous. |
| Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. |
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