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Should (2/4)

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
I have made a covenant with my eyes; how then could I gaze at a virgin?I have made a covenant with my eyes; Why then should I look upon a young woman?
However, let each one of you love his wife as himself, and let the wife see that she respects her husband.Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.
Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works.In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.
For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God.
Let each of us please his neighbor for his good, to build him up.Let each of us please his neighbor for his good, leading to edification.
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.
As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident.
Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me.Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me.
The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.
What is man that you are mindful of him, and the son of man that you care for him?What is man that You are mindful of him, And the son of man that You visit him?
Let no one seek his own good, but the good of his neighbor.Let no one seek his own, but each one the other’s well-being.
I do not ask that you take them out of the world, but that you keep them from the evil one.I do not pray that You should take them out of the world, but that You should keep them from the evil one.
And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.”Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”
What then? Are we to sin because we are not under law but under grace? By no means!What then? Shall we sin because we are not under law but under grace? Certainly not!
From the same mouth come blessing and cursing. My brothers, these things ought not to be so.Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.
And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.”
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?
Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away.Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away.
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
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