| It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
| In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Should we sin because we are not under law but under grace? By no means! |
| You shall be holy, for I, the Lord, am holy. I have chosen you from among all people that you shall be mine. | You shall be holy to me; for I the Lord am holy, and I have separated you from the other peoples to be mine. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. |
| In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. | Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. |
| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
| So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
| Everything that you do should be done in love. | Let all that you do be done in love. |
| For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may attain eternal life. | For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. |
| Each of us must consider his neighbor’s good for the purpose of building him up. | Each of us must please our neighbor for the good purpose of building up the neighbor. |
| When I realized that my foot was slipping, your kindness, O Lord, raised me up. | When I thought, “My foot is slipping,” your steadfast love, O Lord, held me up. |
| Beloved, since God loved us so much, we should love one another. | Beloved, since God loved us so much, we also ought to love one another. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| Even if an army encamps against me, my heart will not succumb to fear; even if war breaks out against me, I will not have my trust shaken. | Though an army encamp against me, my heart shall not fear; though war rise up against me, yet I will be confident. |
| By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. | In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |
| Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. | Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. |
| If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. | If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. |
| What is man that you are mindful of him, the son of man that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. | Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight. |
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