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A patient man shows good sense, but a quick-tempered man displays the height of folly.He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night.The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge.
Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.”Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
A fool spurns his father’s correction, but whoever heeds admonition is prudent.A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
As a father has compassion for his children, so the Lord has compassion for those who fear him.Like as a father pitieth his children, so the Lord pitieth them that fear him.
The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving.The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
A fool is quick to show his anger, but a prudent man ignores an insult.A fool's wrath is presently known: but a prudent man covereth shame.
Faith is the assurance of what we hope for and the conviction about things that cannot be seen.Now faith is the substance of things hoped for, the evidence of things not seen.
Whoever observes the commandments will live, but the one who scorns them will die.He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray.He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him?But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
However, God has revealed these things to us through the Spirit. For the Spirit explores everything, even the depths of God.But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself.So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow.Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way.
Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil.He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love.There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us.For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy.But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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With all humility, gentleness, and patience, bearing with one another in a spirit of love.

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