| A patient man shows good sense, but a quick-tempered man displays the height of folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night. | The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. |
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| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| A fool spurns his father’s correction, but whoever heeds admonition is prudent. | A fool despiseth his father's instruction: but he that regardeth reproof is prudent. |
| As a father has compassion for his children, so the Lord has compassion for those who fear him. | Like as a father pitieth his children, so the Lord pitieth them that fear him. |
| The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
| A fool is quick to show his anger, but a prudent man ignores an insult. | A fool's wrath is presently known: but a prudent man covereth shame. |
| Faith is the assurance of what we hope for and the conviction about things that cannot be seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| Whoever observes the commandments will live, but the one who scorns them will die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| However, God has revealed these things to us through the Spirit. For the Spirit explores everything, even the depths of God. | But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. |
| In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
