| As a father shows compassion to his children, so the Lord shows compassion to those who fear him. | Like as a father pitieth his children, so the Lord pitieth them that fear him. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
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| A fool despises his father's instruction, but whoever heeds reproof is prudent. | A fool despiseth his father's instruction: but he that regardeth reproof is prudent. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. | The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| The wicked borrows but does not pay back, but the righteous is generous and gives. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
| The vexation of a fool is known at once, but the prudent ignores an insult. | A fool's wrath is presently known: but a prudent man covereth shame. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| Whoever keeps the commandment keeps his life; he who despises his ways will die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. | But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
