| My son, do not despise the Lord's discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights. | My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | As many as I love, I rebuke and chasten: be zealous therefore, and repent. |
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| The prudent sees danger and hides himself, but the simple go on and suffer for it. | A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. |
| For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. | For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law. |
| For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. | And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity. |
| But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. | Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. |
| Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. | Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. |
| Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. | Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. |
| Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. | He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. |
| Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. | He that believeth and is baptized shall be saved; but he that believeth not shall be damned. |
| No, I tell you; but unless you repent, you will all likewise perish. | I tell you, Nay: but, except ye repent, ye shall all likewise perish. |
| Then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment. | The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. |
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. | Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. |
| God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. | God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. |
| The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. | The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. |
| Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. |
| But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches profit not in the day of wrath: but righteousness delivereth from death. |
| Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
