Bible Verses about 'Shows'
| As a father shows compassion to his children, so the Lord shows compassion to those who fear him. | As a father pities his children, So the Lord pities those who fear Him. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” |
| A fool despises his father's instruction, but whoever heeds reproof is prudent. | A fool despises his father’s instruction, But he who receives correction is prudent. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | He who is slow to wrath has great understanding, But he who is impulsive exalts folly. |
| The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. | The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. |
| The wicked borrows but does not pay back, but the righteous is generous and gives. | The wicked borrows and does not repay, But the righteous shows mercy and gives. |
| The vexation of a fool is known at once, but the prudent ignores an insult. | A fool’s wrath is known at once, But a prudent man covers shame. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| Whoever keeps the commandment keeps his life; he who despises his ways will die. | He who keeps the commandment keeps his soul, But he who is careless of his ways will die. |
| Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. | He who keeps instruction is in the way of life, But he who refuses correction goes astray. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. | But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
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