| As a father shows compassion to his children, so the Lord shows compassion to those who fear him. | As a father has compassion on his children, so the Lord has compassion on those who fear him. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
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| A fool despises his father's instruction, but whoever heeds reproof is prudent. | A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. | The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| The wicked borrows but does not pay back, but the righteous is generous and gives. | The wicked borrow and do not repay, but the righteous give generously. |
| The vexation of a fool is known at once, but the prudent ignores an insult. | Fools show their annoyance at once, but the prudent overlook an insult. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| Whoever keeps the commandment keeps his life; he who despises his ways will die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. | These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
