Bible Verses about 'Shows'
| As a father shows compassion to his children, so the Lord shows compassion to those who fear him. | As a father has compassion for his children, so the Lord has compassion for those who fear him. |
| So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| A fool despises his father's instruction, but whoever heeds reproof is prudent. | A fool spurns his father’s correction, but whoever heeds admonition is prudent. |
| Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | A patient man shows good sense, but a quick-tempered man displays the height of folly. |
| The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge. | The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| The wicked borrows but does not pay back, but the righteous is generous and gives. | The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. |
| The vexation of a fool is known at once, but the prudent ignores an insult. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| Now faith is the assurance of things hoped for, the conviction of things not seen. | Faith is the assurance of what we hope for and the conviction about things that cannot be seen. |
| Whoever keeps the commandment keeps his life; he who despises his ways will die. | Whoever observes the commandments will live, but the one who scorns them will die. |
| Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. | Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. |
| For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. | However, God has revealed these things to us through the Spirit. For the Spirit explores everything, even the depths of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
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