| The wicked borrows and does not repay, But the righteous shows mercy and gives. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
| Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
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| The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. | The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. |
| A fool despises his father’s instruction, But he who receives correction is prudent. | A fool despiseth his father's instruction: but he that regardeth reproof is prudent. |
| He who is slow to wrath has great understanding, But he who is impulsive exalts folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| As a father pities his children, So the Lord pities those who fear Him. | Like as a father pitieth his children, so the Lord pitieth them that fear him. |
| A fool’s wrath is known at once, But a prudent man covers shame. | A fool's wrath is presently known: but a prudent man covereth shame. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| He who keeps the commandment keeps his soul, But he who is careless of his ways will die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. | But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. |
| So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. | Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. |
| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
