| Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. | When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed. |
| So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |
| Have mercy on me, O God, in accord with your kindness; in your abundant compassion wipe away my offenses. Wash me completely from my guilt, and cleanse me from my sin. | Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. |
| He himself bore our sins in his body on the cross, so that we might die to sin and live in righteousness. By his wounds you have been healed. | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. | Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. |
| And if then my people who bear my name humble themselves and pray to me and seek my presence as they turn from their wicked ways, then I will hear them from heaven and forgive their sins and restore their land. | If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. |
| You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord. | You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him. |
| Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” | Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.” |
| All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. | For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. | But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. |
| If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. | For if you forgive others their trespasses, your heavenly Father will also forgive you. |
| Guide my steps in accord with your word and never let evil triumph over me. | Keep steady my steps according to your promise, and let no iniquity get dominion over me. |
| Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. | Repent and turn from all your transgressions, lest iniquity be your ruin. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. |
| And forgive us our debts as we forgive our debtors. | And forgive us our debts, as we also have forgiven our debtors. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. |
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Bible verse of the day
Who is this King of glory?The Lord of hosts:
he is the King of glory. Selah